Thursday, April 30, 2020

Livestreamed Catholic Mass

Eucharist means..."thanksgiving"

Michael Dubruiel wrote a book to help people deepen their experience of the Mass.  He titled it, How to Get the Most Out of the Eucharist.  You can read about it here. 


Excerpt



H A N K O D H E A D        O F I M E
There is an American friar whose cause for sainthood is currently before Rome. His name is Father Solanus Casey; he was a Capuchin Friar who ministered in Detroit, New York, and Huntington, Indiana. He died over forty years ago. I often walk the grounds of the former friary where he served in Huntington and think about his ministry. Born of Irish immigrants, he was sent to German seminaries where the priests taught him in German how to speak Latin. He didn’t fare too well — who would?
Eventually he was ordained but not allowed to preach doctrinal sermons or hear confessions. In a time when there was more of a caste system in religious life he was given a “brothers’ job” as porter. People sought him out near and far.They found great wisdom in his words, and great miracles of healing were recorded after his prayer and touch. Many were converted.
In many ways, it would seem that he would have had much to be bitter about. He was obviously one of the most gifted friars in the community, but he was treated as one who had little to offer.

Yet he was not bitter, and his advice to people who requested prayer and healing is interesting. He told them to “thank God ahead of time”— as an act of faith.He often also had them enroll in a Mass association as a way of giving thanks to God.
This is a beautiful message for us: to thank God in all things, to be thankful for everything that life brings to us even if to all appearances it doesn’t seem there is anything to be thankful for, and to thank God ahead of time,trusting that in God’s time good will come from it all.
The Eucharist is all about “giving thanks,” and how much you and I can do so at any given moment is dependent upon how deeply we are adoring and worshiping God.Offering God our sacrifice of praise and thanksgiving will help us to get the most from the Eucharist.

Wednesday, April 29, 2020

Catholic Graduation Gift

You can purchase Michael Dubruiel's books here - 

Books like The How to Book of the Mass and How to Get the Most Out of the Eucharist. 

How to Get the Most Out of the Eucharist gives you nine concrete steps to help you join your own sacrifice to the sacrifice of Christ as you:

Serve: Obey the command that Jesus gave to his disciples at the first Eucharist.
Adore: Put aside anything that seems to rival God in importance.
Confess: Believe in God’s power to make up for your weaknesses.
Respond" Answer in gesture, word, and song in unity with the Body of Christ.
Incline: Listen with your whole being to the Word of God.
Fast: Bring your appetites and desires to the Eucharist.
Invite: Open yourself to an encounter with Jesus.
Commune: Accept the gift of Christ in the Eucharist.
Evangelize :Take him and share the Lord with others.

Tuesday, April 28, 2020

First Communion Gift Idea

Perhaps The How to Book of the Mass is a bit too advanced for your normal second grader, but parents of First Communicants often find themselves inspired to learn more about the Eucharist as their children study, learn and receive Communion.

The How to Book of the Mass by Michael Dubruiel is an excellent resource.

If you want to know more, go to this page which contains the table of contents, purchase links and an excerpt.


Monday, April 27, 2020

Confirmation Gift

You can purchase Michael Dubruiel's books here - 

Books like The How to Book of the Mass and How to Get the Most Out of the Eucharist. 

How to Get the Most Out of the Eucharist gives you nine concrete steps to help you join your own sacrifice to the sacrifice of Christ as you:

Serve: Obey the command that Jesus gave to his disciples at the first Eucharist.
Adore: Put aside anything that seems to rival God in importance.
Confess: Believe in God’s power to make up for your weaknesses.
Respond" Answer in gesture, word, and song in unity with the Body of Christ.
Incline: Listen with your whole being to the Word of God.
Fast: Bring your appetites and desires to the Eucharist.
Invite: Open yourself to an encounter with Jesus.
Commune: Accept the gift of Christ in the Eucharist.
Evangelize :Take him and share the Lord with others.

Sunday, April 26, 2020

The How To Book of the Mass by Michael Dubruiel


When our Lord gave the disciples on the road to Emmaus the bread that He had blessed and broken, "he vanished out of their sight" (Luke 24:31). It was then that they recognized Him. We receive the Lord as they did in receiving the Eucharist. Now, at the moment that He is within us, we too should reflect, as they did, on the Scriptures that He has opened to us during this Mass, especially on what has made our "hearts burn."

In our consumer-minded society, we can miss the treasure that we receive if we treat it like one more thing to "get" and then go on to the next thing. Our Lord is not a "thing." He is God, who has deigned to come intimately into our lives. We should reflect on His Presence within us and ask what He would have us do.

More on The How to Book of the Mass here. 



"michael dubruiel"

Saturday, April 25, 2020

Catholic Mass

Eucharist means..."thanksgiving"

Michael Dubruiel wrote a book to help people deepen their experience of the Mass.  He titled it, How to Get the Most Out of the Eucharist.  You can read about it here. 


Excerpt


H E N O U R I N D WA N D E R S
One of the most frequent complaints that people who genuinely want to get more out of the Eucharist raise is that they find that their mind wanders at Mass. The cause of their distraction may be as simple a question as “Did I turn off the car lights?” or as weighty a concern as “I wonder how I’m going to pay the mortgage or rent this month?” It is understandable, given the hectic pace of life, that when we try to quiet ourselves in the presence of God we often find that our minds are cluttered with many distracting thoughts.
ELP FROM THE FATHERS OF THE HURCH
For often in the very sacrifice of praise urgent thoughts press themselves upon us, that they should have force to carry off or pollute what we are sacrificing in ourselves to God with weeping eyes. Whence when Abraham at sunset was offering up the sacrifice, he was troubled by birds of prey sweeping down on the carcasses, but he diligently drove them off,so that they might not carry off the sacrifice being offered up (cf. Gen. 15:11). So let us, when we offer a holocaust to God upon the altar of our hearts, keep it from birds of

37
prey that the evil spirits and bad thoughts may not seize upon that which our mind hopes it is offering up to God to a good end.
— S T. G REGORY THE REAT

When Jesus came to visit the two sisters of Lazarus, the sister named Mary sat at Jesus’s feet and listened to him while the other sister, Martha, feverously worked in the kitchen to entertain their houseguest. Finally Martha came to Jesus and complained about the fact that Mary wasn’t helping her. Wandering minds, worriers, and a host of others don’t like what Jesus told Martha: “Martha, Martha, you are anxious and troubled about many things; one thing is needful.Mary has chosen the good portion, which shall not be taken away from her” (Luke 10:41–42).
I was discussing the topic of this book with a priest and he told me that in his many years of presiding at the Eucharist in churches around the world he thought that the organist was the most distracted member of almost every parish, “always fiddling with the music for the next piece, kind of a visual mind wandering.” It is easy to be caught up in worrying about doing a good job to the point that we forget why we are doing the job. Jesus tells the Martha in all of us, “One thing is needful.”



When we come to the Eucharist, are we adoring God, or worshipping something else?

Friday, April 24, 2020

Catholic Books

What will it take for us to trust in Jesus’ message? The cross of
Christ can fill people with dread. And yet, it is at the heart of the
good news that Jesus preached. It is diametrically opposed to the
way the fallen human race thinks; enamored with forbidden
fruit, from which it hopes to become “like God.” The world
shuns the tree that bears the only true Source of life and wisdom.



-The Power of the Cross  by Michael Dubruiel



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Thursday, April 23, 2020

Michael Dubruiel

I've been thinking a lot about how the constant images of suffering and devastation challenge the common world view of most Americans...and unfortunately most Christians who have forgotten how the Gospel presents the Good News of Christ...aptly summarized in Archbishop Bruno Forte's statement "Life is either a pilgrimage or a foretaste of death."

I'm also struck by a letter that I received by a group of women in Hurricane stricken Florida last Fall after they had completed a group study of The Power of the Cross: Applying the Passion of Christ to Your Life. The leader of the group wrote to me, "We've missed out on this key element of the Gospel that helps us to understand where God is in the midst of horrific events."

Indeed.

The natural disaster that has stricken the Gulf Coast reminds us again that this life can bring many crosses which we either curse because we see nothing beyond or contemplate with Faith because of our belief in Christ.


Michael Dubruiel - 2005

Wednesday, April 22, 2020

Michael Dubruiel

I've ever read...

(Michael Dubruiel - 2007)


I have a M.A. in Christian Spirituality and have read a ton of books on the spiritual life, but I would have to say that The Gift of Faith by Father Tadeusz Dajczer is in a class all by itself.

I only came to know of this book a week ago, when I met the founders of In the Arms of Mary Foundation when I was attending the Catholic Marketing Network trade show in Birmingham, AL. Lisa Hendey has interviewed the organization for more about them.

Now, what I came to know about the organization is that they read The Gift of Faith by Father Tadeusz Dajczer and it changed their life. As a result they began translating his book and those by a disciple of Father Dajczer's S.C. Biela (See God Alone Suffices as an example).

What will you find in Father Dajczer's book a revolutionary way of looking at your spiritual life. If you feel stuck, or like you are just aimlessly moving about in your relationship with God, you need this book!

Interestingly it was a meeting with St. Padre Pio that changed Fr. Dajczer's life and outlook and one of the interesting anecdotes in the book is about a scientist who presented Padre Pio with his opus vitae, his life's work--two volumes that he wrote over his lifetime and wanted Padre Pio to bless. Padre Pio's reaction to this is worth the price of the book alone.

It was providential that this book fell into my hands at this time when Father Benedict Groeschel and I are working on a Q and A book on the spiritual life that will come out this Fall--and also while I'm working on a "pocket guide" to Confession. Fr. Dajczer points out there are two ways to celebrate the Sacrament of Penance--in an egocentric way or a theocentric way. The egocentric way of course focuses on oneself--we go to confession in order to feel better about ourselves, its all about us (of course the antithesis of the spiritual life, where we are to die to ourselves in order to live for Christ), the "theocentric" way is to be focused on Christ--what have our sins done to Christ? Are we sorry that we have betrayed him, broken our relationship with Him? Is that the goal to once again mend the broken relationship with Christ and His Body the Church?

I confess that I recognize that my own celebration of the sacrament has been more "egocentric" than God centered and of course that is a huge problem if one is seeking spiritual growth--to come closer to God.

Fr. Dajczer points out that the egocentric model in the Scriptures is Judas--who expresses sorrow for his betrayal of Christ, returns the thirty pieces of silver to the Priests, then "repents onto himself"--not to God or Christ--this is suicidal--we can not save ourselves! Peter who also betrays Christ, denying him three times--comes to Christ and expresses his love for Christ, "Lord, you know that I love you."

Check this book out for a real life changing book!

Tuesday, April 21, 2020

Feast of St. Benedict - Michael Dubruiel

This is a continuation of the 73 Steps to Spiritual Communion with God based on the Rule of St. Benedict by Michael Dubruiel. The previous posts are below and in the archives to the right. This is the 28th step:



(28) To speak the truth with heart and tongue.



St. Benedict's counsel here is geared toward a conversion of feelings, so that the truth I speak with my mouth, I also feel in my heart. Of course, such truth will be spoken with conviction.



Many of us know instinctively what is true, we just don't feel like paying any attention to it. Conversion of "feelings" is an important part of opening oneself to God.



If you don't feel like converting to the truth, it is because some untruth has grabbed your heart. Opening your heat to God's love will have a surprising result--you will literally feel the truth.



Too often we look toward those who should model religious faith but instead wear their faith for all to see. Jesus condemns the Pharisees and hypocrites of his day because they keep the tax collectors and prostitutes from coming to the Kingdom of God by their example. In other words they make religious belief in God seem unattractive.



Our eyes should always be focused on Christ. We shouldn't look to anyone else.



The people who encountered Him were drawn to Him. So will we be.





Then speaking the truth will be a matter of allowing the tongue to proclaim what the heart feels.

Michael Dubruiel

From 2007 by Michael Dubruiel

We began watching this last night (movie totals close to 3 hours)and it would be hard to describe it accurately, but I'll try. I think what this movie does, not with words (because there are hardly any) is to immerse you into the silence of the Carthusians. I think you will get more out of this beautiful movie if you first read the excellent book written about the English Carthusians at Parkminster,An Infinity of Little Hours: Five Young Men and Their Trial of Faith in the Western World's Most Austere Monastic Order. This book will make the movie very intelligible to those who do not understand even the basics about monasticism....on the other hand you might watch the movie and then read the book to answer the questions that will inevitably arise from the experience.
And watching this film is an experience. Joseph who watched the early part of the film with me (which takes place during the winter) said, "there isn't much color" and I replied, "not much talking either." He was intrigued as the monks prayed, "kept vigil--watch" in the middle of the night...waiting for the Lord who will return "like a thief in the night"when we least expect so "keep watch" and wondered "do they ever sleep?" This is truly a film unlike any I've ever seen. I joked with Amy that she was about to see the monk's interviews--the camera focuses on them for a few minutes individually, they say nothing and in saying nothing they speak volumes.
Looking for a short retreat

Monday, April 20, 2020

Road to Emmaus


When our Lord gave the disciples on the road to Emmaus the bread that He had blessed and broken, "he vanished out of their sight" (Luke 24:31). It was then that they recognized Him. We receive the Lord as they did in receiving the Eucharist. Now, at the moment that He is within us, we too should reflect, as they did, on the Scriptures that He has opened to us during this Mass, especially on what has made our "hearts burn."

In our consumer-minded society, we can miss the treasure that we receive if we treat it like one more thing to "get" and then go on to the next thing. Our Lord is not a "thing." He is God, who has deigned to come intimately into our lives. We should reflect on His Presence within us and ask what He would have us do.

More on The How to Book of the Mass by Michael Dubruiel here. 



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Saturday, April 18, 2020

Book on the Catholic Mass by Michael Dubruiel

Eucharist means..."thanksgiving"

Michael Dubruiel wrote a book to help people deepen their experience of the Mass.  He titled it, How to Get the Most Out of the Eucharist.  You can read about it here. 



How to Get the Most Out of the Eucharist gives you nine concrete steps to help you join your own sacrifice to the sacrifice of Christ as you:
  • Serve: Obey the command that Jesus gave to his disciples at the first Eucharist.
  • Adore: Put aside anything that seems to rival God in importance.
  • Confess: Believe in God’s power to make up for your weaknesses.
  • Respond" Answer in gesture, word, and song in unity with the Body of Christ.
  • Incline: Listen with your whole being to the Word of God.
  • Fast: Bring your appetites and desires to the Eucharist.
  • Invite: Open yourself to an encounter with Jesus.
  • Commune: Accept the gift of Christ in the Eucharist.
  • Evangelize :Take him and share the Lord with others.


Filled with true examples, solid prayer-helps, and sound advice, How to Get the Most Out of the Eucharist shows you how to properly balance the Mass as a holy banquet with the Mass as a holy sacrifice. With its references to Scripture, quotations from the writings and prayers of the saints, and practical aids for overcoming distractions one can encounter at Mass, this book guides readers to embrace the Mass as if they were attending the Last Supper itself.

Friday, April 17, 2020

Divine Mercy Novena

Ninth Day

"Today bring to Me The Souls Who Have Become Lukewarm and immerse them in the abyss of My mercy. These souls wound My Heart most painfully. My soul suffered the most dreadful loathing in the Garden of Olives because of lukewarm souls. They were the reason I cried out: 'Father, take this cup away from Me, if it be Your will.' For them the last hope of salvation is to run to My mercy."

Go here for instructions.




Michael Dubruiel

Thursday, April 16, 2020

Divine Mercy Novena

Eighth Day

"Today bring to Me The Souls Who Are Detained in Purgatory and immerse them in the abyss of My mercy. Let the torrents of My Blood cool down their scorching flames. All these souls are greatly loved by Me. They are making retribution to My justice. It is in your power to bring them relief. Draw all the indulgences from the treasury of My Church and offer them on their behalf. Oh, if you only know the torments they suffer, you would continually offer for them the alms of the spirit and pay off their debt to My justice.

Go here for instructions.


Michael Dubruiel


Wednesday, April 15, 2020

Easter Octave Meditation by Michael Dubruiel

Coming to the tomb of Jesus that first Easter morning, the
women discovered an angel there, the rock rolled away. It was a
shocking and unexpected sight. The guards, who were there to

This is the power of
the cross for the follower
of Christ, no matter
what happens to us or can
happen to us we are not
defeated.
make sure that the disciples did not steal the body of the Lord,
were also witnesses to this. They were overcome with fear—to the
point of being “like dead men.”
One experience, two groups of people, two different reactions.
One group looks at the empty tomb and rushes to tell what
they have witnessed. The other group is paralyzed by the life
event. This wasn’t just something that happened thousands of
years ago; it happens every moment of every day. Those who see
the cross as the end of their life, meet death there; those who
believe and place their trust in God, find in the cross life and victory.

Monday, April 13, 2020

Easter Season Reflection by Michael Dubruiel

Easter Season Reflection by Michael Dubruiel

Coming to the tomb of Jesus that first Easter morning, the
women discovered an angel there, the rock rolled away. It was a
shocking and unexpected sight. The guards, who were there to

This is the power of
the cross for the follower
of Christ, no matter
what happens to us or can
happen to us we are not
defeated.
make sure that the disciples did not steal the body of the Lord,
were also witnesses to this. They were overcome with fear—to the
point of being “like dead men.”
One experience, two groups of people, two different reactions.
One group looks at the empty tomb and rushes to tell what
they have witnessed. The other group is paralyzed by the life
event. This wasn’t just something that happened thousands of
years ago; it happens every moment of every day. Those who see
the cross as the end of their life, meet death there; those who
believe and place their trust in God, find in the cross life and victory.
"michael dubruiel"

Divine Mercy Novena

The Divine Mercy Novena continues:




When Jesus ascended into heaven, he told his Apostles to stay where they were and to "wait for the gift" that the Father had promised: the Holy Spirit.  The Apostles did as the Lord commanded them. "They all joined together constantly in prayer, along with the women and Mary the mother of Jesus, and with his brothers" (Acts 1:14). Nine days passed; then, they received the gift of the Holy spirit, as had been promised. May we stay together with the church, awaiting in faith with Our Blessed Mother, as we trust entirely in God, who loves us more than we can ever know. 

"michael Dubruiel"
Divine Mercy Novena

Sunday, April 12, 2020

Easter Sunday

Taking Up Our Cross. . . Be Not Afraid 


There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and he who fears is not perfected in love. We love, because he first loved us. 1 JOHN 4:18–19 

There was a great earthquake; for an angel of the Lord descended from heaven and came and rolled back the stone, and sat upon it. His appearance was like lightning, and his raiment white as snow. And for fear of him the guards trembled and became like dead men. But the angel said to the women, “Do not be afraid; for I know you seek Jesus who was crucified. He is not here; for he has risen, as he said. Come, see the place where he lay.” MATTHEW 28:2–6 

“There are no accidents,” insisted Father Benedict Groeschel as he began to recover from the injuries he suffered in Florida. This strong statement of faith is similar to what Jesus told the disciples on the road to Emmaus: “O foolish men, and slow of heart to believe all that the prophets have spoken! Was it not necessary that the Christ should suffer these things and enter into his glory?” (Luke 24:25–26)

Not an accident. . . necessary!

Father Groeschel frequently quotes St. Augustine in this regard: “God does not cause evil, but that evil should not become the worst.” So, when a car struck him that January night, Father Benedict’s faith told him that there was a reason for this cross, a reason that ultimately God would reveal in time. This is the power of the cross for the follower of Christ: No matter what happens to us or can happen to us, we are not defeated.

Years ago I worked with someone who told me that her mother had labeled her and her brother as “accidents”—two unwanted, unpleasant surprises. Unwilling to think that a parent would say such a thing, I assumed my colleague’s recollection of her mother’s words was exaggerated. Some years later, I was introduced to her mother. In the course of conversation, the topic of abortion was raised. The woman pointed at her daughter and said, “If abortion had been legalized when I was young, I would never have had any children!” By that time she was an old woman; her daughter, who was divorced, lived with her and was a faithful companion. I pointed out that, had abortion been legalized, she would now be alone. “Wouldn’t that be great!” the mother replied. I left their home feeling very sad for both of them.

Without the gospel message, some people see only accidents in their lives—all of which have prevented them from reaching some dreamed of earthly paradise. They never seem to realize they cannot reach this paradise without help from above.

 Reactions 

Coming to the tomb of Jesus that first Easter morning, the women discovered an angel there, the rock rolled away. It was a shocking and unexpected sight. The guards, who were there to make sure that the disciples did not steal the body of the Lord, were also witnesses to this. They were overcome with fear—to the point of being “like dead men.” One experience, two groups of people, two different reactions. One group looks at the empty tomb and rushes to tell what they have witnessed. The other group is paralyzed by the life event. This wasn’t just something that happened thousands of years ago; it happens every moment of every day. Those who see the cross as the end of their life, meet death there; those who believe and place their trust in God, find in the cross life and victory.

St. Peter Chrysologus (the “golden-worded”) was known for his clear and simple style of preaching. About the angel’s appearance at the tomb, he preached, “Pray that the angel would descend now and roll away all the hardness of our hearts and open up our closed senses and declare to our minds that Christ has risen, for just as the heart in which Christ lives and reigns is heaven, so also in the heart in which Christ remains dead and buried is a grave.” For those who do not believe, life unfolds as a series of accidents. When a follower of Christ sees his life in exactly the same way, Jesus calls that person foolish, slow to believe. Someone like that needs to redirect his attention to the cross.

Gifts 

The procession of the cross that begins and ends each celebration of the Eucharist should help us to redefine our lives whenever we witness it. As the Mass begins we join all of our crosses to the cross of Christ, asking the Lord to have mercy upon us for our inability to see. We listen to the Scriptures to once again learn about all the necessary events of our lives, proclaim the Church’s belief as our own, and give thanks to God as we offer the sacrifice that he has provided for us. We then receive the Living God before the cross leads us back into the world! Having received the life of Christ in us, we are better able to extend that love to others.

 I was reminded of this again a few years ago, when I met another family who also had an unplanned child. In the presence of the child they said what a gift they had been given—like nothing they could have ever dreamed of asking for, an incredible blessing. Their joy mirrored that of God the Father, who could not contain himself in heaven when his Son walked the earth. He opened up the heavens to exclaim, “This is my beloved Son, with whom I am well pleased” (Matthew 3:17). That same Son would experience horrible suffering at the hands of cruel men. Assured of the love of the Father, he knew that ultimately the Father would not let him down. When you and I are finally convinced in the same way that God loves us, we will welcome whatever comes our way in this life and see it with a vision that others will marvel at. On that day we will say, “Alleluia. Praised be God!”

The Power of the Cross  by Michael Dubruiel is a book well-suited to daily reading during Lent. The book is available here in pdf version. Daily excerpts will be reprinted in this space during Lent.
"michael Dubruiel"

Saturday, April 11, 2020

Holy Saturday

Day 39 Taking Up Our Cross. . . Be Prepared 



Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of profaning the body and blood of the Lord. Let a man examine himself, and so eat of the bread and drink of the cup. For any one who eats and drinks without discerning the body eats and drinks judgment upon himself. That is why many of you are weak and ill, and some have died. 1 CORINTHIANS 11:27–30 

Now on the first day of Unleavened Bread the disciples came to Jesus, saying, “Where will you have us prepare for you to eat the passover?” He said, “Go into the city to a certain one, and say to him, ‘The Teacher says, My time is at hand; I will keep the passover at your house with my disciples.’” And the disciples did as Jesus had directed them, and they prepared the passover. MATTHEW 26:17–19

While I was preparing material for the National Catholic Educators Association convention in St. Louis a year ago, my son came into the room and turned on the stereo. Out boomed the voice of Archbishop Fulton J. Sheen. It was a tape that had remained in the stereo from the time I had been listening to some of the archbishop’s talks as I compiled a book of Eucharistic
meditations based on his writings. The book was later published as Praying in the Presence of Our Lord with Fulton J. Sheen. The archbishop read from Paul’s First Letter to the Corinthians: “For any one who eats and drinks without discerning the body eats and drinks judgment upon himself. That is why many of you are feeble and sick, and a number have died” (1 Corinthians 11:30, NEB). The archbishop read it very dramatically, and commented that it was interesting no one ever took that verse into account. Then, without any further remark, he went on to talk about something else.

That night I found myself thinking about the passage, over and over. I knew from previous courses that the meaning of the passage confused many commentators. The next morning, I did a quick study and found that the Greek word that Paul used for “died,” koima?, literally means “fallen asleep.” Thought it often means “death,” it can also mean actual sleep. We know from the Acts of the Apostles that St. Paul once preached a very long sermon, which caused a boy, Eutychus, to fall into such a deep sleep that he toppled out a window. Most of the worshippers presumed he was dead. Paul momentarily interrupted his preaching to check on Eutychus and declare him alive. Paul then went on with the breaking of the bread, in what we would call today the rest of the Mass.

We who are called to the Lord’s Supper have a duty to prepare ourselves for our encounter with the Lord. We must examine ourselves so that we may worthily take up his cross, from the moment we sign ourselves with holy water from the baptismal font. In the Eucharist, our sacrifice is joined to the one sacrifice of Christ at the moment of kairos, God’s “opportune time.”


It dawned on me that Eutychus might have been the inspiration for what Paul was writing to the Corinthians when he referred to “some who have even fallen asleep”!

 Know What You Celebrate 

How often do we attend the Sacrifice of the Mass without really knowing why we are there, or without paying attention to what is going on? This is how we eat and drink without discerning: We grow sick of the Mass, and don’t get anything out of it. We grow feeble in our faith or—like poor Eutychus—we are bored to death! In “The Constitution on the Sacred Liturgy,” the fathers of the Second Vatican Council noted that pastors have a duty to ensure that the “faithful take part fully aware of what they are doing, actively engaged in the rite and enriched by its effects” (SC 11). Unfortunately, when it comes to the Sacrifice of the Mass, those who should know are often as muddled as those who look to them for the answers.

 On the day of the Last Supper, when he instituted the Eucharist, Our Lord sent his apostles ahead to make the preparations. They were to tell the “certain one” that his “time was at hand.” The fact that no name is given is interesting. Some commentators have noted that it could be that the Matthew did not want to reveal the name of the individual, to protect them from the authorities; of course, this makes sense only if the Gospel were written much earlier than is commonly believed. Another possibility is that the generic “certain one” is you and I; in much the same way as the “disciple whom Jesus loved” can be the reader or hearer of the word as well as the historical individual. In the Book of Revelation Our Lord says, “Behold, I stand at the door and knock; if any one hears my voice and opens the door, I will come in to him and eat with him, and he with me”  We who are called to the Lord’s Supper have a duty to prepare ourselves for this encounter with the Lord. We must examine ourselves so that we may worthily take up the cross he gives us. In the Eucharist, our sacrifice is joined to the one sacrifice of Christ, it is our entrance into his kairos, “God’s time."

 Being Prepared

What will we say when the messengers of Our Lord come to us and tell us that the time is at hand, and the Lord wishes for us to prepare for his Passover? Will we open the door of our hearts and welcome him? Maria Montessori, founder of the Montessori method of learning, wrote a book in the early twentieth century about the Mass for Children. She began by describing the inside of a church: candles lit, altar cloths set on the altar. Something very special must be about to take place here, she said. Just as the disciples prepared for the Passover, the Last Supper of the Lord, so we must prepare to welcome the Savior before we approach his banquet. Being prepared for Mass is essential to the disciple and follower of Jesus Christ who wishes to be enriched with his teaching and be fed with his Body and Blood. St. Paul’s admonition to examine ourselves is paramount if we are not to eat and drink judgment upon ourselves—but rather partake in the Way, the Truth, and the Life.



The Power of the Cross  by Michael Dubruiel is a book well-suited to daily reading during Lent. The book is available here in pdf version. Daily excerpts will be reprinted in this space during Lent.


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Friday, April 10, 2020

Good Friday Stations of the Cross


In 1991, Pope John Paul II introduced a new Bible-based interpretation of the Stations of the Cross. This devotional guide invites readers to prayerfully walk in solidarity with Jesus on his agonizing way of the cross—from his last torturous moments in the Garden of Gethsemane to his death and burial.

Now with full-color station images from previously unpublished paintings by Michael O'Brien, this booklet creates an ideal resource for individual or group devotional use, particularly during the Lenten season.

Thursday, April 9, 2020

Holy Thursday

Taking Up Our Cross. . . To Follow the Lord

Humble yourselves therefore under the mighty hand of God, that in due time he may exalt you. Cast all your anxieties on him, for he cares about you. Be sober, be watchful. Your adversary the devil prowls around like a roaring lion, seeking some one to devour. Resist him, firm in your faith, knowing that the same experience of suffering is required of your brotherhood throughout the world. 1 PETER 5:6–9

 Simon Peter said to him, “Lord, where are you going?” Jesus answered, “Where I am going you cannot follow me now; but you shall follow afterward.” Peter said to him, “Lord, why cannot I follow you now? I will lay down my life for you.” Jesus answered, “Will you lay down your life for me? Truly, truly, I say to you, the cock will not crow, till you have denied me three times.” JOHN 13:36–38 

Father Benedict Groeschel spent a month on life support after a car struck him at a busy intersection in Orlando, Florida. He has no memory of that month but his fellow religious have shared with him the outpouring of prayers and sacrifices on his behalf during that time of uncertainty. Father Benedict was in Florida that weekend because he was scheduled to speak to 125 priests at a workshop the following Monday; instead he was confined to a hospital bed. Monsignor Andrew Cusack, who was in charge of that workshop, stood at the podium in Father Benedict’s place and prayed for the friar’s recovery. A month later, Father Benedict emerged from the hospital. At almost the same time, Monsignor Cusack was laid to rest. He had died suddenly upon his return to New Jersey. None of us knows what the future holds.

“Where Are You Going?”

When St. Peter heard that Jesus was going somewhere, he wanted to follow the Lord. Jesus refused, and told the apostle that he would follow later. Peter protested: He was willing to lay down his life for Jesus (again something that he ultimately would do later). Then Jesus dropped a bombshell: That very night, Peter would deny him three times. The final battle to following Jesus is the battle of self. No matter how pure our motives may seem, until we trust in God more than we trust in ourselves, we are doomed to fail. To truly follow Jesus, we must unite ourselves with him and trust him totally. The story of Peter’s ultimate sacrifice in Rome has long been told. When Nero’s persecution of the Christians broke out in Rome, Peter fled. On his way out of the city, he met Jesus on the Appian Way. Shocked to see the Lord, Peter asked, “Domine, quo vadis?” (“Lord, where are you going?”)

Jesus looked at Peter and said, “I am going to Rome, to be crucified again.” Hearing the words of the Lord, Peter turned back to Rome to face his own death. He was crucified upside down, declaring himself unworthy to die the same way as the Lord he had denied. “You cannot follow me now, but you shall follow afterward,” Jesus had told Peter. And he did, when the time was right.

 The Greeks had two words for time, chronos for chronological time (clock and calendar time) and kairos for the “right” or “opportune” time. Jesus often made the distinction to his disciples, who thought more in terms of chronological time than of God’s time. When Peter first declared his intent to the Lord, it was not yet time; the kairos moment—God’s time—did not come until Peter had witnessed to the truth of the gospel in Rome. When the Jews celebrate Passover, the celebration begins with a question: “Why is this night different?” In this way they enter into God’s time—when God intervened, did something to change the very course of history.

On the night before he died, Jesus took bread and wine and declared it his body and blood. “Do this in memory of me.” Once again it was kairos time, God’s time, just as it is every time we interrupt the daily grind of chronological time to enter God’s time in the Mass. Everything happens when God wants it to happen. Following Christ is a matter of surrendering to God’s time, of leaving behind our own plans in order to be led by Christ. Our goals and plans are always secondary to what God intends for us. In a letter, Peter told the followers of Christ to be humble, and God would exalt them. No doubt he was thinking of all the times he had been humbled by Jesus’ superior knowledge of him. In time, Peter grew wiser, and came to understand that the only stance of the follower of Christ is “Lord, depart from me for  am a sinful man.” For it is only then that he will hear the Lord say, “Follow me.” “Be watchful,” Peter also tells us. The path is difficult, and our opponent seeks to overtake and devour us like a roaring lion. This is not a journey for the timid or the proud, but a journey for the humble. There is much to fear ahead, but we know of someone who can be trusted to lead us “through the valley of evil.” “Cast all your anxieties on him, for he cares for you,” Peter admonishes us. Like Peter, may we learn to listen when the Lord tells us to “let go and to cast your net on the other side.” No matter what perils face us, the Lord will always tell us the way to go.


The Power of the Cross  by Michael Dubruiel is a book well-suited to daily reading during Lent. The book is available here in pdf version. Daily excerpts will be reprinted in this space during Lent.


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Wednesday, April 8, 2020

Wednesday of Holy Week

Taking Up Our Cross. . . In Reverence


Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe; for our God is a consuming fire. HEBREWS 12:28–29 

Jesus said, “Let her alone, let her keep it for the day of my burial. The poor you always have with you, but you do not always have me.” JOHN 12: 7–8

 My three-year-old son has a tendency to be unruly at Mass. He seems to enjoy the power he can exercise over us in a crowded church. On one of his recent outbursts I took him to the back of the enormous cathedral, where, moments later, I felt for the first time that the Holy Spirit might have prompted his behavior. Had he not been acting up and had I not brought him to the back of the church, I would not have encountered two powerful images.

 First I noticed the bishop, clad in red vestments, his hands extended in the orans position. It was the image of Christ on the cross. Now, I have been attending Mass all of my life and I know that the priest represents Christ, but I had never seen this as clearly as I saw it at that moment. There was something about the vestments and the outstretched arms that said to me, “This is Christ!”

A little farther back, I noticed something else: a young woman prostrate in the aisle of the church, her forehead touching the floor in adoration. To be honest, my first reaction was one of protest. I’ve been educated in Church circles, and know all about “correct” posture and behavior during Mass. I am also well acquainted with the “Judas game” some well-educated Catholics play at Mass, in which individual acts of worship are criticized for form rather than praised for intent. Instead of worshipping Jesus like Mary of Bethany, who reverently poured out expensive nard upon the Lord’s feet and dried them with her hair; they resemble Judas, who chastised Mary for not selling the ointment and giving the proceeds to the poor.

As I continued to watch the young woman’s prayerful prostration in the cathedral that day, it struck me that what the young woman was doing—whatever her motivation—was beautiful. In a certain sense, it was even prophetic, for it drew me back to what I was doing. In my heart I thanked her for her witness. Both the bishop and the woman in prayer made it possible for me to participate as fully as possible in the Mass that day, holding my son and offering myself with Christ to the Father in my own poor way.

 Reverence and Worship In Earthen Vessels

 Benedictine Father Gabriel Bunge explains that the early church fathers recommended prostration—kneeling with the forehead to the ground—to overcome dryness in prayer. When the body expresses the humility and submission of true worship, the mind is better able to be in tune with God. I witnessed this again last year, while visiting a community of priests, brothers, and nuns called the Community of St. John. This community is attempting to revive this ancient practice. Attending Mass at their monastery in rural Illinois, members of  the community all prostrate themselves during the consecration of the Eucharist and again after receiving communion. It was without a doubt one of the most moving liturgies I have ever attended: Simple but reverent, in the presence of other people who were caught up in the consuming fire of God. We live in a strange time. Differences are elevated on one hand and tolerance of these differences is seen as virtuous. Yet this toleration does not often extend to those who wish to worship God, especially in the liturgy. I thought of this again while I was dining as a guest of another monastic community. During the meal, several monks knelt out for some community infractions. There was nothing in their non-unified act that made the dinner less communal. If anything, it made it more real—symbolic of the various roles we all play in community at one time. If we cannot let the smallest infraction or deviation pass—the casual attire of the younger crowd, the Cheerios and sippy cups of the toddlers, or those who come in late or leave early—we cannot worship God very well. Reverence for Jesus should be our instinctive response to his presence, whether in the Eucharist or in another human being. Those who claim to follow Christ, yet lose sight of both his message and his person, fall prey to worshipping an ideology rather than a Divine Person. If we are consumed with self, the consuming fire of God cannot touch us

 The Real Prayer of St. Francis 


St. Francis of Assisi taught his followers to reverence Christ and his cross wherever they might find themselves. The prayer attributed to St. Francis that begins, “Lord, make me a channel of your peace,” was in fact not composed by St. Francis; it was misapplied to him in a prayer book. The true prayer of St. Francis was one he taught his friars to pray whenever they would pass a Church or the sign of the cross made by two branches in a tree. They were to prostrate themselves toward the church or the cross and pray, “We adore you Christ and we praise you present here and in all the Churches throughout the world, because by your holy cross you have redeemed the world.” The cross reminds us of the true Christ, the one in the Gospels who was constantly misjudged by the religious figures of his day. If we are not careful, he will be misjudged by us as well. We need to worship him alone.


The Power of the Cross  by Michael Dubruiel is a book well-suited to daily reading during Lent. The book is available here in pdf version. Daily excerpts will be reprinted in this space during Lent.


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Tuesday, April 7, 2020

Tuesday of Holy Week

Taking Up Our Cross. . . In Abandonment


 Let us then cast off the works of darkness and put on the armor of light; let us conduct ourselves becomingly as in the day, not in reveling and drunkenness, not in debauchery and licentiousness, not in quarreling and jealousy. But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires. ROMANS 13:12–14

 “Go into the village opposite you, and immediately as you enter it you will find a colt tied, on which no one ever sat; untie it and bring it. If any one says to you ‘Why are you doing this?’ say, ‘The Lord has need of it and will send it back here immediately.’” MARK 11:2–3 

A young Israeli whose family immigrated to Brazil was studying to be a rabbi. The rabbinical school happened to be near a Benedictine monastery, where one day the young man heard the monks chanting the Hebrew psalms. Fascinated, he ventured closer. Wanting to learn more about the men who prayed the psalms so beautifully, one day the Jewish man introduced himself to one of the monks. As their conversation deepened, the monk told the young man of Jesus, the Messiah. Some months later, the student was in Rio de Janeiro when, passing by a large Catholic church, he was drawn to step inside. He walked in and made his way to the front of the sanctuary, where there hung a larger-than-life crucifix. Standing in front of the cross, he said aloud to the crucified Christ, “Tell me if it is true. Are you the Messiah?"

When he told me the story and I asked him what happened, the young Catholic priest replied, “I’m here.”

His family had disowned him, but he remained strong in his belief and trust in Jesus, who had answered him from that cross.

Most of us who were raised in Catholic households may not appreciate the price of believing. We take it for granted. When I read the stories of converts, I am moved at the distance some will travel in order to come to Christ.

The early church fathers, always seeking the fuller sense of Scripture, thought that the colt “on which no one ever sat” represented the Gentiles who had not had the Word of God preached to them. By mounting the colt that the apostles brought to him, the fathers saw Jesus as symbolically inviting the Gentiles to take on his yoke. Abandoning ourselves to Christ requires something more than throwing off our cloaks and cutting palm branches. It involves “drinking from the chalice that he will drink and undergoing the baptism that he will undergo.” This can lead to a radical redirection in our lives.

Going Wherever He Leads Us


 In the case of my friend, abandoning himself to Christ involved the rejection of his family—as Christ had prophesied would happen to those who followed him (see Mark 13:12–13). For many of us this won’t be the case. However, when we truly open our hearts to the cross of Christ and plead, “Tell me if it is true. Are you the Messiah?” we can be sure he will answer us. I recently worked with fourteen women converts to put together a book, The Catholic Mystique, in which each recounted her entrance into the Catholic Church from other  Christian traditions. Each story entailed Christ pulling them along the path he had chosen for them. What is remarkable about their stories is the abandonment to Christ they share in common. Some of the women were ordained priests or ministers in the churches they had left in order to become Catholic. Many had left behind families and friends, just as my Jewish friend had done.

The person who is truly abandoned to Christ, goes where the Lord calls him or her to go—even if it is “where they would not go.” In a recent interview, British journalist John Bishop asked Father Benedict Groeschel about his future plans for the thriving community of the Franciscan Friars of the Renewal, which Father Benedict had co-founded. Father kept insisting that he had no plans except to be led. When Bishop pressed him, the friar answered all the more insistently, “No plans, just be led.” No one knows what the future holds. Abandoning oneself to the cross of Christ, one does not try to impose “my will” against “God’s will”; rather, one prays daily, “God’s will be done.”

 Lord, Save Us!

 When the Lord entered Jerusalem on Palm Sunday, he was greeted as the Messiah. On Good Friday, the same crowd offered him up as the sacrificial lamb. We tend to interpret this as the crowd turning on Jesus, and indeed from a worldly perspective that is what seems to have taken place. We can relate to this fickle response. But if we look at what happened to Jesus, we’ll see God’s mysterious plan being enacted. “Hosanna!” the people cried as Jesus entered the city. This is one of the few words in Scripture that is not translated into English (like Alleluia; Amen; and talitha, koum). How does “Hosanna” translate into English? In most English translations of Psalm 118:25, this word is translated “Save us!” It seems that it may have been this psalm that the people of Jerusalem were proclaiming as Jesus entered the city: “Save us, we beseech thee, O LORD! O LORD, we beseech thee, give us success! Blessed be he who enters in the name of the LORD! We bless you from the house of the LORD. The LORD is God, and he has given us light. Bind the festal procession with branches, up to the horns of the altar!” (Psalm 118:25–27). They were crying out to be saved by God and his Christ. Ironically, a few days later they cried out, “Crucify him,” bringing about that very act of salvation. At times we lose sight of how this mirrors the actions of their ancestors, the patriarchs of the original twelve tribes, who sold one of their brothers into slavery—and God used that act of treachery for his own end. Thus at the end of Genesis we hear Joseph proclaim, “As for you, you meant evil against me; but God meant if for good, to bring it about that many people should be kept alive, as they are today”(Genesis 50:20). St. Paul tells us that we are to “cast off the works of darkness and put on the armor of light”—we are to conduct ourselves as people of light. Too often people try to escape or reject their cross; they flee to the darkness, escape in alcohol or sex, or immerse themselves in anger, all because things have not gone their way. Without the grace of God, this is our fate as well. Yet when we are handed a cross, if we abandon ourselves and trust in God as Christ did, what seems like defeat is in fact a victory! The evil that is done to us, God can mold into good. Then we can sing Hosanna to God in the highest, because the light of God will live in us and we will see everything in his light.


The Power of the Cross  by Michael Dubruiel is a book well-suited to daily reading during Lent. The book is available here in pdf version. Daily excerpts will be reprinted in this space during Lent.


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Monday, April 6, 2020

Monday of Holy Week

Taking Up Our Cross. . . In Reverence 



Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe; for our God is a consuming fire. HEBREWS 12:28–29

 Jesus said, “Let her alone, let her keep it for the day of my burial. The poor you always have with you, but you do not always have me.” JOHN 12: 7–8 


My three-year-old son has a tendency to be unruly at Mass. He seems to enjoy the power he can exercise over us in a crowded church. On one of his recent outbursts I took him to the back of the enormous cathedral, where, moments later, I felt for the first time that the Holy Spirit might have prompted his behavior. Had he not been acting up and had I not brought him to the back of the church, I would not have encountered two powerful images.

 First I noticed the bishop, clad in red vestments, his hands extended in the orans position. It was the image of Christ on the cross. Now, I have been attending Mass all of my life and I know that the priest represents Christ, but I had never seen this as clearly as I saw it at that moment. There was something about the vestments and the outstretched arms that said to me, “This is Christ!”

 A little farther back, I noticed something else: a young woman prostrate in the aisle of the church, her forehead touching the floor in adoration. To be honest, my first reaction was one of protest. I’ve been educated in Church circles, and know all about “correct” posture and behavior during Mass. I am also well acquainted with the “Judas game” some well-educated Catholics play at Mass, in which individual acts of worship are criticized for form rather than praised for intent. Instead of worshipping Jesus like Mary of Bethany, who reverently poured out expensive nard upon the Lord’s feet and dried them with her hair; they resemble Judas, who chastised Mary for not selling the ointment and giving the proceeds to the poor.

As I continued to watch the young woman’s prayerful prostration in the cathedral that day, it struck me that what the young woman was doing—whatever her motivation—was beautiful. In a certain sense, it was even prophetic, for it drew me back to what I was doing. In my heart I thanked her for her witness. Both the bishop and the woman in prayer made it possible for me to participate as fully as possible in the Mass that day, holding my son and offering myself with Christ to the Father in my own poor way.

Reverence and Worship

In Earthen Vessels, Benedictine Father Gabriel Bunge explains that the early church fathers recommended prostration—kneeling with the forehead to the ground—to overcome dryness in prayer. When the body expresses the humility and submission of true worship, the mind is better able to be in tune with God. I witnessed this again last year, while visiting a community of priests, brothers, and nuns called the Community of St. John. This community is attempting to revive this ancient practice. Attending Mass at their monastery in rural Illinois, members of the community all prostrate themselves during the consecration of the Eucharist and again after receiving communion. It was without a doubt one of the most moving liturgies I have ever attended: Simple but reverent, in the presence of other people who were caught up in the consuming fire of God.

We live in a strange time. Differences are elevated on one hand and tolerance of these differences is seen as virtuous. Yet this toleration does not often extend to those who wish to worship God, especially in the liturgy. I thought of this again while I was dining as a guest of another monastic community. During the meal, several monks knelt out for some community infractions. There was nothing in their non-unified act that made the dinner less communal. If anything, it made it more real—symbolic of the various roles we all play in community at one time. If we cannot let the smallest infraction or deviation pass—the casual attire of the younger crowd, the Cheerios and sippy cups of the toddlers, or those who come in late or leave early—we cannot worship God very well. Reverence for Jesus should be our instinctive response to his presence, whether in the Eucharist or in another human being. Those who claim to follow Christ, yet lose sight of both his message and his person, fall prey to worshipping an ideology rather than a Divine Person. If we are consumed with self, the consuming fire of God cannot touch us.

 The Real Prayer of St. Francis 

St. Francis of Assisi taught his followers to reverence Christ and his cross wherever they might find themselves. The prayer attributed to St. Francis that begins, “Lord, make me a channel of your peace,” was in fact not composed by St. Francis; it was misapplied to him in a prayer book. The true prayer of St. Francis was one he taught his friars to pray whenever they would pass a Church or the sign of the cross made by two branches in a tree. They were to prostrate themselves toward the church or the cross and pray, “We adore you Christ and we praise you present here and in all the Churches throughout the world, because by your holy cross you have redeemed the world.” The cross reminds us of the true Christ, the one in the Gospels who was constantly misjudged by the religious figures of his day. If we are not careful, he will be misjudged by us as well. We need to worship him alone.


The Power of the Cross   by Michael Dubruiel is a book well-suited to daily reading during Lent. The book is available here in pdf version. Daily excerpts will be reprinted in this space during Lent.


"michael Dubruiel"